So I was talking with my father a few weeks back, telling him about this little self-taught Western Civ course I've been doing on the side.
"I guess I'm looking for the cultural equivalent of a stud finder" I say.
"It's like this whole traditional Western Culture thing is a wall in the house, and we keep wanting to knock out part to put in a nice set of bay windows for a good view of the scenery... How do I know this part of the wall can come out without consequence, but that part holds a load-bearing structure that will bring the whole house down around our ears if it's destroyed? "That's why this whole "back to the books" bug hit me in the first place.
Great case in point comes up in the dust-up over at Marko's over gay marriage.
Frankly, I think anyone who says it's a slam-dunk easy issue doesn't really
understand those on the opposite side -which is often the case when you're talking competing goods.
First, let's dispense with the "I'm for unions, not marriage" argument. Even given the spotty record of "separate but equal" in this country, the shift of semantics in the argument just in the last ten years should be sufficient to anyone taking the long view that the one means the other, likely within a generation. Two at the outside.
So -
The "pro" side is easy, we get that all the day. "Equal Rights" "Just like anti-miscegenation laws" etc. And frankly, to the degree same-gender attraction is inborn* the former is a solid argument.
The latter less so - as the "con" side points out, marriage has in the Western world always been a heterosexual convention. And frankly, the "we've always done it this way" is not an argument to toss aside lightly. It's not always easy, it's especially painful for those who don't fit the mold... but for sheer utilitarian pragmatism, the "toss the kids together while they're hot for each other, make it hard for them to split up in the tough times, make the parents responsible for the kids and the strong adults for the elderly" model has been around for thousands of years because it
works.
Those old writings and proscriptions haven't lasted just on the say-so of men in funny hats. There's generations of trial and error living in those books. The result... it doesn't always work well, certainly not always painlessly, and some people
suffer... but it keeps the better part of society functioning enough to have a culture to pass down from one generation to the next.
We ignore that to our own peril - the effect of widespread fatherlessness in some quarters of the nation is surely good evidence to the point.
The "pro" side will then respond
"Surely by your argument the straights are doing more damage than the gays possibly could."To which the honest "con" will say
"you're absolutely right. And that may well be (probably is) the much bigger problem. But if the problem stems from deviating from "X" how is going further still from "X" going to make things better?"So can we knock out that wall or can't we?The "pro" will frequently point to interracial marriage as a previous example of
"wasn't that a bunch of fuss over nothing?" I don't think that's a good comparison - given that anti-miscegenation laws are of comparatively recent origin, and aren't proscribed in the religious literature of our tradition either***.
A better historical analogue would be I think - slavery.
Bear with me here, both sides - this makes more sense than it sounds at first hearing.
If I lived in 1810, I could look at the vast expanse of human history -from thousands of years of religious tradition, to Classical texts, to the whole of the world around me at the time, and see slavery in one form or another
everywhere I looked. "It's just the way the world works" I could conclude.
Could a society continue to function without cheap labor for the menial tasks? It hadn't yet. Further, more than a few people argued for the civilizing effect servitude had on the slave population, comparing it against the rough tribal life****. Then there were the pragmatic concerns, as Jefferson's famous "tiger by the tail" comment makes clear.
How
do you free a whole people without plunging the nation into blood?
Answer....we didn't.
Now, a hundred-odd years after the fact, it's easy to say "yes, abolition was absolutely the correct decision." The upheaval is a distant memory, the dead only hazy photos and names in lists - not family
we watched whipped until their back was in shreds, or killed by a foraging invading army.
It's an easy choice - so long as it's not one
we have to make, and pay the devil's bill for ourselves.
Miss D has commented once that we're still very early in the cultural fallout of cheap, reliable birth control. I think she's absolutely right, and would add to that again the extended adolescence my father noted. This is one more dramatic change in host we've seen in the last few generations.
Personally, I think it's inevitable. Ideally, I'd like to throw up my hands and say "I have no clue on this one. Let California and Vermont do it, Georgia and South Carolina refuse, and we'll know in five generations or so how much the pros outweigh the cons.*****"
Practically, I don't think the answer will be that clear. I expect it will slowly, haltingly, become more and more of an agonized issue, then a
fait accompli and warrant hardly a raised eyebrow. What happens after - no idea. I'm selfish enough to note that the Judeo-Christian model of marriage was a step
up for women in the Classical world******, and enough of a believer in human fallibility to be cautious about slouching away from that - even for the noblest of reasons.
At the same time, I see how many women of my generation are saying
"you know, that women's lib thing is nice and all... but I'd really rather be a stay-at-home mom." Once the fight is over, more of the old order creeps back in on the heels of Momma Nature than the fighters ever expected.
So for all the rambling, at this point paint me in the "cautiously pro, with a host of caveats and disclaimers I expect would get ignored to our cost or prove irrelevant with time" camp.
I guess we'll see.
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* My take.. yes mostly, but not nearly to the extent it's portrayed today... cultural expectations and mores play a huge role here, whether we're talking Hellenistic pederasty or the "LUGs" of my old dorm (by way of disclamer, myself included).
** Yes, I know about affrèrement. With all respect to my friends who prefer to roam their own side of the pasture as it were - calling what looks to amount to "blood-brother" bond proof of early civil unions/marriages is stretching credibility .
*** Marrying outside the faith, fairly common prohibition/taboo. Marrying outside the race, not so much.
**** An argument I expect at home in the Roman's mouth talking about his Gaulic maidservant as the Southern gentleman comparing life on the plantation with that in Africa. And un PC as it is to say... both have a point. Not many Rwandan genocides in Alabama, and my people gave up hoarding skulls and burning wicker men loooooong time back. Cattle raiding took a bit longer to give up though. :)
***** No choice is without tradeoffs. I treasure my ability to go work at a professional job, the equal to the guys in the office. That doesn't mean I'm not aware that "lots of women doing professional work" means "more skilled labor supply" means "lower wages for everybody." You pays your money, you makes your choices.
****** In the Celtic/"barbarian" world? My jury's still out on that, but I rather expect the status of a Boadaceia was the rare exception, not the rule.